Islamic extremists believe they are obligated to install this form of governance in Muslim-majority territories, countries and, eventually, the entire world. In the minds of Islamic extremists, they are promoting justice and freedom by instituting sharia. Acts of Islamic extremism includes terrorism, human rights abuses, the advancement of sharia-based governance, bigotry towards non-Muslims and rival Muslims and overall hostility to the Western democracy. It also draws on a wide range of other materials to reflect recent polling of Muslim opinion, data on the broader divisions that lead to violence and extremism, and various official sources to show the trends in the current “wars” on terrorism. The degree to which partnerships between Muslim and non-Muslim states form the core of the effort to defeat extremism, and the extent to which the rise of extremism ensures that it may take several decades of active security partnerships to end the threat. In order to comprehend the motivation for these acts and to draw up an effective strategy for a war against terrorism, it is necessary to understand the religious-ideological factors — which are deeply embedded in Islam. The conception of freedom of religion could be described as static, as opposed to the more dynamic international conception: everyone is supposed to remain faithful to his original religion. Consequently, even when pressure is put on Muslim communities, there exists a political asymmetry in favor of the radicals. Moderates are reluctant to come forward and to risk being accused of apostasy. For this very reason, many Muslim regimes in the Middle East and Asia are reluctant to crack down on the religious aspects of radical Islam and satisfy themselves with dealing with the political violence alone. By way of appeasement politics, they trade tolerance of jihad elsewhere for local calm. Thus, they lose ground to radicals in their societies.